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Shoftim 5778-2018

“Identifying the True Prophet”

by Rabbi Ephraim Z. Buchwald

In this week’s parasha, parashat Shoftim, we, once again, encounter the difficult challenge of identifying the true prophet who speaks faithfully in the name of the Al-mighty.

In Deuteronomy 18:15, we read, נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ השׁם  אֱ־לֹקֶיךָ  אֵלָיו תִּשְׁמָעוּן, A prophet from your midst, from your brethren, like me [Moses] shall the L-rd your G-d establish for you–-to him you shall hearken.

A few verses later, in Deuteronomy 18:20, the Torah warns of the dangers of a false prophet, אַךְ הַנָּבִיא אֲשֶׁר יָזִיד לְדַבֵּר דָּבָר בִּשְׁמִי אֵת אֲשֶׁר לֹא צִוִּיתִיו לְדַבֵּר, וַאֲשֶׁר יְדַבֵּר בְּשֵׁם אֱלֹהִים אֲחֵרִים, וּמֵת הַנָּבִיא הַהוּא,  But the prophet who will willfully speak a word in My name, that which I have not commanded him to speak, or shall speak in the names of the gods of others–-that prophet shall die.

The Torah, in Deuteronomy 18:21, then asks: How can we know for sure that the false prophet is speaking the word that G-d has not spoken? The Torah responds, Deuteronomy 18:22, if the prophet predicts that something will happen, and it does not occur, that prophet has spoken falsely and you shall not fear him.

The general consensus regarding the vetting of prophets is that once a person has gained recognition as a genuine prophet and directs the people to obey the dictates of the Torah, it is required for every Jew to respect and obey that prophet.

The Talmud and the rabbinic codes, clarify the true prophet’s qualifications as well as the false prophet’s deficiencies. A prophet, who insists that a mitzvah of the Torah is forever cancelled, is a false prophet.

While a true prophet may declare that a particular Torah mitzvah is suspended, it may only be suspended temporarily, as a one-time measure. However, if that temporary measure incites people to worship idolatry, that prophet is clearly false.

A true prophet will never speak in the name of other gods. A prophet who encourages people to observe a particular mitzvah of the Torah, but does so in the name of an idolatrous god, such as Ba’al Pe’or, is a false prophet.

According to Maimonides, (Laws of the Fundamentals of Torah, 10:4) a prophet who prophecies that evil shall befall a particular nation or people, such as the people of Nineveh in the time of Jonah, and that prophecy is not fulfilled, may not necessarily be a false prophet. After all, repentance by sinners can forestall the impending evil, as occurred in the time of Jonah. However, according to many commentators, if a prophet prophecies that a good thing will happen, and it does not happen, that prophet is false. Others say that the failure of a positive prediction to be fulfilled is not necessarily an indication of false prophecy since once-deserving people can lose their reward due to recent improper behavior.

According to tradition, there were 55 prophets–48 male and 7 female. The Talmud (Megilah 14a) records that there might have been thousands of true prophets who were recognized by the authorities–the members of the Sanhedrin. However, only those prophecies that were relevant to all times were recorded for posterity, otherwise neither the prophecies nor the prophets’ names were recorded.

What is the status of prophecy today?

The general assumption is that because of the decline of the generations, the power of prophecy was lost sometime during the time of the Second Temple.

However, others suggest that the absence of prophecy today could very well indicate that prophets are no longer needed because the world is so much more sophisticated than it was in ancient times. In fact, because of science and the expansion of knowledge, humankind has a much more accurate ability to predict the future.

It is not only the ability to forecast the weather, eclipses of the sun, high tides and low tides that we possess today. The explosion of knowledge could also indicate that rather than communicating His messages from the higher abodes of heaven, G-d has brought the power of prophecy down to earth. It may very well be, that there are people among us today, who, though not identified as prophets, have extraordinarily sophisticated senses of spirituality. Through their enhanced spirituality and advanced knowledge of Torah, they have the ability to advise others properly in times of emergency and challenge, and to communicate the essential “Divine” information that is necessary for our survival.

The test that we face today, is to identify those true contemporary “prophets” who carry the special messages of G-d in their very mortal and non-supernatural manner.

 

May you be blessed.