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“The Well of Miriam”
In parashat Chukat, the great prophetess, Miriam, passes away. The fact that immediately after Miriam’s passing there is no water for the People of Israel, leads the rabbis to conclude that in Miriam’s merit, a well of water traveled with the people of Israel for 40 years in the wilderness, and with her demise, the well vanished. What was the nature of Miriam’s well?
“And from Mattanah to Nahaliel”
After a series of battles and confrontations with hostile nations, the Torah, in parashat Chukat, records a lyrical but esoteric poem concerning the well of Miriam. The Talmud sees this poem as far more than a record of the historical itinerary of the people’s travels in the wilderness. It is, in fact, a vital lesson of ethics and educational philosophy.
“The Ultimate Value of Human Life”
In the first of this week’s double parashiot, a battle takes place. Described in only three verses, it is a battle between Israel and the Canaanite king of Arad. In the battle, the commentators suggest that only a single maidservant is captured from Israel. Israel vows to defeat the enemy, and G-d delivers the enemy into their hands. This obscure battle teaches us about the great lengths that our enemies would go to deceive us and how precious human life is to the people of Israel, regardless of whether Jewish or not.
“The Death of Aaron ”
Why was Aaron mourned by all the people of Israel while Moses was not? The Midrash suggests that Aaron had a very special relationship with all the people because of his great commitment to love and pursuit of peace. It was Aaron’s obsession with peace that brought enemies together and turned them into friends. He was an extraordinary promoter of marital harmony between husbands and wives and was able to turn the wicked into penitents. This resulted in a powerful and abiding love that the people felt for Aaron.
“The Excesses of Rationality”
Parashat Chukat, which features the obtuse law of the Red Heifer, comes hard on the heels of Parashat Korach, the rebellion of Korach and his cohorts. The Midrash portrays at least part of Korach’s rebellion as being due to his demand that everything be understood and completely rational. Chukat comes to teach that it is not the opinion of the people that determines the truth of Judaism, but rather the opinion of G-d, Torah and Moses–even though it may not be rational, such as the Red Heifer.
“The Sanctity of Human Life”
The laws of the Red Heifer recorded in parashat Chukat seem archaic and antiquated. But, in truth, the ritual of the Red Heifer is an extraordinarily important ritual that drives home the invaluable life lesson regarding the principle of the sanctity of human life and the major role that this principle plays in every aspect of Jewish life and practice.
“Moses gets Battered by the Commentaries”
The tragic episode of Moses hitting instead of speaking to the rock at May Meriva is one of the most difficult and enigmatic in the Torah. The commentators struggle mightily with this Torah portion. As a result, many sins, mistakes and transgressions are attributed to Moses and Aaron. Are they justified?
“A Tribute to Miriam, Our Sister”
In Parashat Chukat we are informed of the death of Miriam. Who was Miriam, and why was she so special? From the scriptural texts and the midrashic literature we learn that from the time that Miriam was barely a child, she was already changing the course of Jewish history with her exceptional leadership and wisdom.
“How to Market G-d!”
In parashat Chukat, the Jewish people, once again challenge G-d by speaking against the Al-mighty and Moses and asking, “Why did you bring us out of Egypt to die in the wilderness…? In response to this arrogant display of lack of faith, G-d sends fiery serpents to attack the rebellious hordes, and a large number of people die. To stop the plague, Moses builds a fiery serpent, and places it on a tall pole so that all who are bitten will look at the serpent and live. What is the role of this serpent? After all, it seems to be very much akin to voodoo.
“The Paradox of the Red Heifer”
In the first of this week’s two parashiot, parashat Chukat, we read of the paradox of the Red Heifer whose ashes were used to purify those who were ritually contaminated. The Red Heifer rendered those who were impure, pure, and those that were pure, impure. Perhaps it is teaching us that there is a significant price to pay for trying to improve others. But, we must be prepared to pay that price. It is, after all, the only way to achieve ultimate perfection.
“Can Death Be Sweet?”
In parashat Chukat we learn of the death of Aaron, one of the Jewish people’s most beloved figures. According to the midrash, Aaron had the privilege of leaving the physical world knowing that his children were following in his footsteps, and committed to serving the Jewish people. Aaron truly has a “sweet” death.
“History Repeats Itself! Plus ça change, plus c’est la même chose.”
According to tradition, the nations of Moab and Midian were mortal enemies. As usual, as we see once again is parashat Chukat, the one thing that unites our enemies is the enmity of Israel, which is greater than their hatred for each other. That pattern has repeated itself throughout Jewish history. Indeed the deeds of the fathers are the signposts for the children.
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