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“G-d Shall Do Battle for You, and You Shall Remain Silent”
On the seventh day of Passover, we celebrate the salvation of the people of Israel from the hands of the Egyptians by the splitting of the Red Sea. Faith is what worked for the people at the shores of the Red Sea, and faith is what still works for the Jewish people today.
“Optimism and Faithfulness”
The message of Passover is the message of Springtime, of optimism and redemption. While we celebrate our salvation by the Al-mighty, we must remember the challenges that our people endured and continue to endure today. We must step forward to show our own personal goodness and, by extension, the extraordinary goodness of our faith and our tradition.
“At the Passover Seder We Are All Children”
Children play a central part in the Passover story. The Passover seder is therefore designed to serve as a communal learning experience where everyone is regarded as a child and a student.
“The Festival of Liberation”
The care, some would say, obsessive concern, with which Jews try to avoid chometz is widely acknowledged. If that is the case, why has matzoh not been prohibited, since it embodies the exact ingredients found in chometz?
“What is the Prophet Elijah Doing at Our Passover Seder?”
What is Elijah, the zealous and angry prophet of Israel, doing at our joyous Passover Seder? This seemingly inappropriate guest turns out to be a most appropriate visitor who adds important dimensions to our Passover Seder.
“Counting the Omer”
The period of the counting of the Omer commences on the second night of Passover. In ancient Temple times, it was on the second day of Passover that the barley offering was brought, allowing the use of the newly harvested crop. Today, the Omer period is an ambivalent period on the Jewish calendar. Although it is a period of semi-mourning, it is also a period of significant optimism, when Jews look forward toward redemption and revelation, just as the Exodus led the ancient Hebrews to Mount Sinai and the receiving of the Torah.
“The Wind and the Sun”
The Passover Haggadah cites the verse from Deuteronomy 26:7, “Va’yah’ray’oo,” which states that the Egyptians treated the Hebrews badly. Rather than translate “va’yah’ray’oo,” to mean that they treated us “badly,” the Abarbanel indicates that its root stems from the word “ray’ah,” or friend. Rabbi Piron concludes that Jews need to be on guard more from our so-called friends who embrace us and draw us away from our moral and ethical moorings, than from our enemies who try to physically destroy us.
“Hitting Bottom”
The Zohar says that the Jewish people in Egypt had reached the 49th of 50 levels of impurity. One more level and the Israelites would have been irretrievable–unfit for redemption. Why did G-d wait so long and not redeem them sooner?
“Ancient Customs in a New Light”
The obscure rule of not breaking the bone of the Pascal lamb that is sacrificed for Passover, sheds much light on the meaning and nature of the observance, practice and celebration of the Passover festival.
“On the Seventh Day the Walls of Water Split”
According to tradition, the children of Israel marched through the Sea of Reeds (the Red Sea) on the seventh day of Passover. The Torah in Exodus 14 declares twice that “the waters were a wall for them on their right and on their left.” This unusual repetition of the phrase begs elucidation, and, of course, there is much to learn from this repetition.
“In Every Generation”
The story of the Exodus and the celebration of the Passover recalls the physical salvation of the Jews from the slavery of Egypt at the hand of Pharaoh. But more than the physical suffering of the Jews throughout the ages, the spiritual losses have taken an even greater toll on the Jewish people. The festival of Passover is an important opportunity for the vast majority of the Jews of the world who are now rapidly assimilating to experience a true spiritual redemption during this Festival of Redemption.
“With G-d as Our Partner”
If the Egyptian magicians were able to replicate some of the plagues G-d visited upon Egypt, why couldn’t they remove any of the plagues that G-d sent? Was Moses the agent of G-d who brought about the plagues, or was he more than that? Through the Biblical text, an interesting lesson is learned about the true nature of leadership.
“Chametz, Matzah and Faith in Redemption”
A major theme of the Passover holiday is the elimination of chametz–leaven, and the substitution of matzah, unleavened bread in its stead. Oddly enough, both chametz and matzah are made of the same ingredients, flour and water. However, chametz is allowed to ferment. Matzah, on the other hand, is not permitted to stand and ferment, but must be constantly kneaded. Flour and water become chametz automatically if the mixture is allowed to stand. We learn from the matzah that a truly meaningful life never comes effortlessly, but only through significant exertion and labor.
“The Final Days of Pesach–Days of Unity”
For Jews who live in the Diaspora, the last day of Passover is meant to be a day of unity, hit’chab’root, of coming together. Just as the ancient Children of Israel go down into Egypt as 70 souls, as members of 12 disparate tribes and emerge as one united nation, so are contemporary Jews bidden to emphasize what common bonds we have, rather than the differences. Passover, after all, is in the month of Nissan, the month of redemption. Only through unity will the Jewish people be fortunate enough to achieve ultimate redemption.
“The Passover Seder–Focus on the Children”
Even before the enslavement of the Jews began, Pharaoh instructed the midwives to kill all newborn Jewish babies. The Midrash goes further, asserting that Pharaoh’s disproportionate hatred of Jewish children led him to try to remedy his leprosy affliction by bathing in the blood of Jewish children. On Passover night, every Jew is a child, and every Jew becomes a parent, to underscore the importance of nurturing the next generation.
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